Christianity in America is a soup sandwich. Yes, you read that correctly. Coming from my days in the Navy, few metaphors more vividly conjure a genuine mess than the image of a man attempting to hold soup between two pieces of soggy bread.
Celebrity-ism, moral confusion, biblical illiteracy, political entanglements, juvenile worship, rampant materialism, gluttony, apathy, consumerism, and general shallowness plague the Church in America. The Church presents a sad picture, a veritable rogues’ gallery of sinners and scandals.
Why do so many wounds fester in the body of evangelical Christianity? Many explanations could be offered, but no silver bullet answers adequately.
What follows is just one observation that may—or may not—help.
Evangelicalism obsesses over cultural decline. Our Puritan forefathers viewed the nascent nation as a covenanted people, holy before the Lord, and therefore accountable to reform every aspect of society in light of Scripture. Our post-Revolutionary fathers carried forward that ethos, clothed it in representative government, and viewed America as a holy Republic, a burgeoning beacon for other nations. Still today Christians in America take public morality seriously. Since its birth, the American Church has therefore proven incapable of resisting a moral crusade, for the Church believes—to its core—that it is supposed to make the world moral. If it sees a sin in society, the Church must fix it. Never content for Christians to behave like Christians, the Church is convinced that the world must behave like Christians as well. Hence the obsession with culture.
Here’s the rub: The sequoia sized log in evangelicalism’s eye seems to offer no hindrance to the Church’s obsessive focus on the speck in society’s eye. Said another way, the Church in America is so busy trying to make the culture holy that she has forgotten to pursue holiness herself.
Maybe Christians should expect unregenerate people to act like unregenerate people. Maybe we should expect the world to act like the world and concentrate on the Church behaving like the Church. Instead of engaging in social moral engineering, the Church could strive to remove the sequoia, and model holiness. If evangelicalism pursued its own holiness half as vigorously as it morally polices society, the Church might find itself healthier and more influential.
Or she could continue eating soup without a spoon.